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ﻡﻳﺣﺭﻠﺍﻥﻣﺣﺮﻟﺍﷲﺍﻡﺳﺒ |
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Dear Brothers and Sisters in Islam,
Alhamdolillah,
during the last few years, Muslims living throughout the United States
have taken great strides in becoming independent in many aspects of
their religious lives. Community
owned local masjids which have five times prayers, fulltime and part
time (weekends and evenings) schools which offer Islamic education and
environment, Islamic financing, and a whole array of Muslim businesses
are testimonies of American-Muslim advancements.
But one subject in which we are still deficient in, and dependent
on the nonmuslims for, is in the care of our deceased.
But, Alhamdolillah, by the grace of Allah, some brothers in the
Chicago area have recently taken some measures to give our community
more independence in this area also.
That’s why I wanted to take this opportunity to personally
inform you and your local community about the launching of a new, yet
much needed project in the Chicago area:
Muslim Funeral Services. Currently,
many masjids have contracts with local funeral homes and cemeteries to
provide services to them in case of a death in the community; and many
Muslims may also already have bought plots in “Muslim Cemeteries”.
But the sad reality is that when a death does occur in our area,
even though many masjids may also have a local brother or sister
designated from within the community to assist the deceased’s family
through this difficult time (by helping wash the body, or help make
burial arrangements, etc) but by not having a funeral director who is
adequately familiar with the Islamic way of life, certain circumstances
have historically arisen which, instead of consoling the grieving
family, have rather caused added sorrow and tension, not only for the
mournful family members, but also for the community at large.
For example: Men
coming to the house or hospital to pick up the body of a female Muslima;
people coming in with shoes on to places in the house where shoes are
not normally worn; funeral directors encouraging families to buy fancy,
expensive caskets or grave liners even when they don’t want to;
funeral directors pushing families to embalm the dead body instead of
just washing it (even though there is no legal requirement to do so);
and being charged exorbitant prices for a simple Islamic burial.
As a permanent measure to stop such complaints, and give Muslim
families better services during their time of grief and, in general, to
give Muslim-Americans more control over decisions dealing with death and
dying, the elders of our community saw the need to have someone from
within our population obtain the appropriate education and licenses and
then, specifically cater to the needs of our brothers and sisters and
serve our families at this time of sorrow.
Being a lifelong resident of the Chicago area, and seeing the
difficulty Muslims living in the United States have faced throughout the
years in this field, I heeded the advice of our elders and took it upon
myself to try to fulfill this demand.
Now, Alhamdolillah, with the blessing of Allah, and the duas of
the elders, I have completed all requirements to pursue this project and
am now a qualified, licensed funeral director ready to address the needs
of our communities. During
the time I was going through the laborious task of satisfying all
legalities I was given advice by some people about the best way to use
this certification for the benefit of as many people as possible.
One suggestion was that, due to the sheer distance and time
involved in the whole procedure, rather than opening only one facility
to try to satisfy the Islamic death needs of the whole Metro-Chicago
area and then expect all local Muslims to go out of their way to avail
of its services, it would probably be more appropriate to open multiple
facilities dispersed throughout Chicagoland (city and suburbs, North
& South, East & West) to accommodate the various ethnicities,
cultural disparities, and clusters of remote populations spread
throughout northeastern Illinois. Another
suggestion was to avoid the current practice of coming and going to
three different places for the three most distinct functions of the
Janaaza process (washing body, Janaaza prayer, and burial) and rather
have only one central place, and have it in a cemetery, so that it could
serve as an all-purpose location which would function not only as a
place to bury our deceased but also to wash his/her body for the ghusl,
and a place to conduct the Janaaza prayer.
Doing this would not only save time for the families and the
community, but it would also be safer because it would allow us to
terminate the sometimes dangerous habit of having long processions in
busy streets which have sometimes been known to cause accidents and
traffic problems. There
were other suggestions worthy of consideration.
That’s why we thought it would be better to take some extra
time now and consult the whole community and plan properly, before
starting and investing our time, energy, and finances into an
arrangement which could have been better prepared.
For this reason, we are asking for your help and are now
contacting you to get some suggestions and feedback concerning your
community’s experience with funeral homes and cemeteries.
By using this information we would like to, Inshallah, provide
better service for not only the members of your local Masjid but for all
the Muslims living in the tristate area. Thus, we would humbly request that you please take a
few minutes of your valuable time to complete and return the
accompanying survey. Inshallah,
we should have our website setup soon at www.MuslimFuneralServices.com
to share some of this information with you and keep the whole community
updated on the progress of this project and stay connected to each other
about this important issue. I
look forward to receiving your responses and hearing from you soon.
If I can be of any service to you or your community by coming and
talking to your community (informally or with a power point
presentation, or a whole day, half-day, or weekend workshop type
session, etc) about this venture or any other related topic (For
example: the stages of
preparation before death, the Janaaza prayer, the method of putting on
the Muslim kuffin (shroud), the method of a proper Islamic burial, etc)
please feel free to contact me and we can set up a time which is
mutually beneficial. Inshallah,
I hope we can work together to please Allah and make the Chicago area a
model Muslim community for all of the United States.
I would personally like to thank you for the time you have
devoted not only for this effort but for all worth while projects.
May Allah reward you for your continued hard work to bring Dean
into your life and into the lives of others.
By taking part in efforts such as this to establish permanent
institutions for the service of our community we will not only be making
it easier for the next generation to practice Islam, but also be
creating a means of Sadaqa Jaariya for ourselves in the grave and in the
life hereafter. Please make
dua for the success of this endeavor and, as always, for the betterment
of the ummat. Jazakumullahu
Khairan Ahsanal Jazaa: Your
brother in Islam, Haroon
Firdausi |
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